(Malachi 1:1) The burden of the word of the LORD to Israel by Malachi.

It's a burden to be called of God to bring his word to wicked people.

(Malachi 1:2) I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,

(Malachi 1:3) And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.

(Malachi 1:4) Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

(Malachi 1:5) And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.

(Malachi 1:6) A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?

(Malachi 1:7) Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.

(Malachi 1:8) And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

(Malachi 1:9) And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.

(Malachi 1:10) Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

(Malachi 1:11) For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

(Malachi 1:12) But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.

(Malachi 1:13) Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

(Malachi 1:14) But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.

(Malachi 2:1) And now, O ye priests, this commandment is for you.

(Malachi 2:2) If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.

(Malachi 2:3) Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.

(Malachi 2:4) And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.

(Malachi 2:5) My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

(Malachi 2:6) The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

(Malachi 2:7) For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.

(Malachi 2:8) But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

(Malachi 2:9) Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

(Malachi 2:10) Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

(Malachi 2:11) Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.

(Malachi 2:12) The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.

(Malachi 2:13) And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.

(Malachi 2:14) Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

The various kinds of relationships between men and women...

  1. Non-married or promiscuous. Marriage requires a lifelong commitment and consent from both partners.
  2. The first marriage; the "wife of thy youth".
  3. Subsequent marriages after divorce or death.

In my view of the new heavens and new earth, there will be marriage. People who were married while in this life will still be married in the new heavens and new earth. Couples will procreate and their offspring will get married (if they choose) and have their own children. In the case of people who were married to more than one person, I think in the new heavens and new earth they will be married to the first partner, to the "wife of thy youth".

(Malachi 2:15) And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

(Malachi 2:16) For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.

(Malachi 2:17) Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?

(Malachi 3:1) Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

John the Baptist is the messenger to prepare the way, and Jesus is the Lord. We should wonder exactly how John the Baptist prepared the way? Several ways...

  1. Correcting the false view of the Messiah; that he would not be merely a political revolutionary to cast off Roman rule.
  2. Likely he preached for years, setting the stage for the spiritual awakening Jesus would bring.
  3. Many flocked to hear him preach and to commit via baptism to repentance of sin.
  4. John framed the key issue; it's about redemption from the effects of original sin.
  5. John clearly taught that the emphasis on religious rites and rituals was misguided. Jesus would expect his disciples to reject these false teachings of their religious leaders.

Notice Jesus would one day come to the Jewish temple. This refers to the literal temple of his day.

Jesus was a messenger, the same as John the Baptist, in fact, the same word is used for both.

The Jews Malachi addresses are seeking the Lord, who is Jesus. This strongly implies Jesus is deity — David uses the word this way.

(Malachi 3:2) But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:

(Malachi 3:3) And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

(Malachi 3:4) Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.

(Malachi 3:5) And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.

(Malachi 3:6) For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

(Malachi 3:7) Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?

(Malachi 3:8) Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

(Malachi 3:9) Ye are cursed with a curse: for ye have robbed me, even this whole nation.

(Malachi 3:10) Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

Christians often wish to emulate the tithing of the Old Testament but a few things to note...

Thus, in demanding we give 10% before taxes, the church is double-tithing us and over-tithing us. Shame on them! Much of our taxes already goes toward paying to assist poor people and for providing education and health care for them. In addition, the poor don't pay taxes at all so they have the use of the roads and other infrastructure for free. Thus, we are already paying more than 10% to help the poor just by paying taxes. Churches are tax exempt so their costs are lower. But the government doesn't pay for church costs so we Christians need to pay extra after taxes to support our church leaders and buildings. But what are they doing that takes so much money? Why are their homes and cars more expensive than mine? Aren't there any elders who will spend part of their time working for free? It seems to me that most churches are top-heavy and I feel no obligation to pay for all this excess.

God blesses us when we give generously. But notice that the blessings mentioned in this verse are to the nation as a whole as well as to each individual. A society that looks after the needs of each other will prosper. When the poor and the religious leaders are neglected, society will suffer. But there is a dark side to this for our modern world. In expecting to be overflowing with wealth we have exceeded the sustainability of our environment.

The focus of the nation of Israel was the temple and temple worship. Part of the reason for tithing was to keep that going and for people to demonstrate their commitment to the religious aspect of society. When our religious life is de-emphasized, society languishes. We are seeing this in our culture today as the moral filth and decay becomes invasive and public expressions of Christianity become illegal.

(Malachi 3:11) And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.

(Malachi 3:12) And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.

(Malachi 3:13) Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?

(Malachi 3:14) Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?

(Malachi 3:15) And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.

(Malachi 3:16) Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.

(Malachi 3:17) And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.

(Malachi 3:18) Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

(Malachi 4:1) For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.

(Malachi 4:2) But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

(Malachi 4:3) And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.

(Malachi 4:4) Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.


The phrase "Elijah will come" means the prophetic spirit of Elijah would again manifest as it did when attaching to Elisha. This prophetic spirit of Elijah also manifested in John the Baptist.

(Malachi 4:5) Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:

Whatever does this mean? There was no concept of reincarnation in Old Testament times so it refers to something spiritual. Either: (1) a prophet as great as Elijah, or (2) a prophet having the spiritual presence of Elijah in some way influencing or empowering him. Or, perhaps it means that Elijah would again come to earth in another chariot but this has not occurred and certainly didn't occur with John the Baptist — he was not Elijah since he was born of Elizabeth.

People do not supernaturally appear in bodily form, brought back to life, centuries after they've died. Therefore, this verse doesn't refer to that but to something else. It refers to the prophetic spirit of prophecy attaching to someone.

This refers to John the baptist. Therefore, the phrase "day of the Lord" refers to the first coming of Jesus.

The great and dreadful day of the Lord is the coming of Jesus in his earthly ministry. This coming was dreadful for those who hate God. Satan tried to prevent its occurrence.

There is something very odd about the interpretation of this verse in the New Testament. The angel appearing to Zechariah said his son (John the Baptist) would be in the spirit and power of Elijah, but in this verse it states Elijah will himself come. A literal interpretation would require something like reincarnation, but of course this is not a Christian teaching.

(Malachi 4:6) And he shall turn [restore] the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite [strike or destroy] the earth with a curse.

The angel that appeared to Zechariah quoted this.

Notice that love between fathers and their children is an essential ingredient in a world blessed by God. Sadly today, many fathers abandon their children leaving the mother to raise them alone. In response, stupid liberal politicians rant how it takes a village to raise children. Destroying family and marriage will lead to the collapse of civilization, as God removes his blessings. And what is a curse from God if not the pushing away of God's presence by those who hate his divine law?

King James Version